The Clan at Christmas

It is my habit to repeat special posts from the past. I’ve done so for this a few times; it fits this Christmas Season. It depicts a family, an extended family, Christmas from the past. For some of us, it wasn’t all that long ago.

A Gathering of the Clan

http://www.freeallimages.com/wp-content/uploads/2014/12/merry-christmas-nativity-facebook-banner-4.jpgWhen my Grandmother lived with us on the farm, Thanksgiving and Christmas was always a big deal. Many of our relatives lived at both ends of the state.

My Aunt Anna May (note: My Aunt Anna May, at age 99, passed from us last January,) and a bunch of cousins lived near Cairo, (rhymes with Aero. Kayro is a syrup. K-Eye-ro, another incorrect pronunciation is a city in Egypt,) Illinois. Mom’s other two siblings, Aunt Clara and Uncle Bill, lived near Chicago along with their batch of kids and cousins. We lived betwixt them with a local batch of cousins near by and therefore often hosted the gathering of the Clan at the farm for the holidays.

In the late 1950s, most of the cakes and pies were hand-made including pie crust. Betty Crocker was expensive and not to be trusted according to Mom and Grandma. A week or so before the guests arrived, Mom and Grandma started making pie dough. They would make it in small batches, enough for a couple of pies and then store it on the porch. The porch was unheated and was used as a large refrigerator during the colder months.

Mom and Grandma collected pie fillings most of the year. When cherries were in season, they canned cherries. When blackberries and raspberries were in season, they canned the berries—along with making a large batch of berry jelly and jam. When apples were in season, they canned and dried apples. When the holidays arrived, they were ready.

About the only things they didn’t can was pumpkins. Mom and Grandma purposely planted late to harvest late. I don’t remember a year that we didn’t have pumpkins or sweet-potatoes for pie filling.

The count-down started with the pie dough. When the dough was ready, Mom began baking pies. When a pie was finished, it’d go out to the porch covered with a cloth. The division of labor was that Mom would make pies, Grandma would make cakes.

Grandma liked sheet cakes. I rarely saw a round, frosted cake unless it was someone’s birthday. Grandma’s cakes were 12″ by 24″. Icing was usually Cream Cheese or Chocolate. Sometimes, when Grandma make a German Chocolate cake, she’d make a brown-sugar/coconut/hickory nut icing. The baking was done right up until it was time stick the turkeys, hams or geese in the oven.

The last item Grandma would make was a apple-cinnamon coffee-cake that was an inherited recipe from her mother. It was common-place that when everyone arrived, we’d have a dozen pies and another dozen cakes ready. That was our contribution. The guests brought stuff as well.

The holiday gathering wasn’t just a single day, it was several. Thanksgiving, for instance, lasted through Sunday. A Christmas gathering lasted through New Years. We weren’t the only relatives in the central part of the state, but we were the gathering place. Come bedtime, the visitors left with some of the local cousins and would gather again the next day at another home and the visiting continued.

It was not unusual for us to have twenty or thirty folks at the house at one time. Our barn was heated for the livestock, so the men and boys—and some girls, gathered there. Dad would turn a blind eye to the cigarettes, cigars and bottles—as long as no one started a fire. Grandma’s jugs of Applejack appeared as well.

The women would gather in one of our side bedrooms where Grandma’s quilt frame was set up. They would sit, talk, quilt and plan future family affairs. A number of weddings were planned in those sessions. Sometimes before the bridegroom was aware of his upcoming fate.

Come Christmas Eve, the women, along with a number of kids, put up the tree and decorations. At 11PM, those who wished went off to midnight services. There were a number of preachers in the Clan and those who didn’t want to drive to a service and were also still awake attended a Clan service in the barn. That was the only building able to house everyone at the same time.

On Christmas, the Clan dispersed to their more immediate relatives. Mom, Dad, Grandma, my Aunts and Uncles, my sister Mary Ellen, her husband Dick and their two kids arrived. Sometimes my Aunt Emily and Cousins Richard and Dorothy (Dad’s niece and nephew) from Dad’s side would come down from Mt. Vernon, IL for Christmas.

More often than not, Dad, Dick, my Uncles and I would go goose or duck hunting early on Christmas morning. The Muddy River was only a few miles away and if we arrived right at dawn, we were likely to find some Canadian Geese or Mallards sitting out of the wind on the river. We rarely spent more than three hours hunting before we’d return home, wet, cold and tired ready for breakfast.

We would have a large breakfast around 9AM and afterwards while Mom and Grandma started on dinner, we’d open presents next to the tree. I remember once that Mom hid a pair of snow tires for Dad’s pickup behind the couch. I really have a hard time believing Dad wasn’t aware of them.

Over the years, the Clan has dispersed. Most moving to locations where jobs were available. The elders have passed on and with them the traditions. Cousins have lost touch and few live on the old homesteads.

It was a different time, another era. Some families still maintain the old traditions. They are the fortunate ones.

May you and your family have a wonderful Christmas and a Joyous New Year.

Da-Dump!

Da-Dump? That the sound of someone being tossed under the bus and the wheels pass over the body. Anyone close to DC should be familiar with the sound, it’s happened enough around the White House.

It is now being heard elsewhere, Hawaii for instance. In this case it is a long-time democrat pol being thrown under the bus during a primary election. The democrat establishment candidate for US Senator is losing in the primary by 1,600 votes. Two precincts weren’t able to vote due to storms that knocked out power and blocked roads. Those two precincts will vote today, despite an attempt to postpone voting to give her more time to deluge the two precincts with last minute campaigning. The Judge wouldn’t play along.

Da-dump!

DECISION DAY IN HEATED HAWAII VOTE
Pacific Business News: “A Hawaii judge on Thursday rejected a request by U.S. Rep. and Senate candidate Colleen Hanabusa [D-Hawaii] to delay opening the polls on Friday in the areas of the Big Island where voters were unable to vote in the primary election because of Tropical Storm Iselle. Hanabusa, who trails U.S. Sen. Brian Schatz [D-Hawaii] by 1,635 votes in the Democratic primary for U.S. Senate, had filed for a temporary restraining order Wednesday in the 3rd Circuit Court in Hilo, seeking to stop the state Office of Elections from holding the election Friday for the two precincts in Puna that were unable to vote in Saturday’s primary because of power outages and blocked roads caused by the storm the day before. … 3rd Circuit Judge Greg Nakamura rejected Hanabusa’s argument and ruled that the election should proceed as planned.” Polls close at midnight (ET). — FOXNewsletter, August 15, 2014.

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http://www.rushimg.com/cimages//media/images/obamahillarypix/1290729-1-eng-GB/ObamaHillaryPIX.jpgA number of recent news stories have been circulating this last week with a common theme: the US has no foreign policy. If there is one, it must be, “let’s wait and see what happens?” That lack was covered yesterday on Rush and other news sites. Hillary is jumping in as well trying to distance herself saying that the White House made policy and she was just the powerless front man. No one believes her, either.

Clinton versus Obama on Syria and foreign policy

War on Christians

It isn’t new, but the left continues to attack Christians. This time of year that means Christmas.  There has been numerous examples. One is from Virginia where a student group of ten is being punished for “tossing small candy canes” to students.  The group known as the Christmas Sweater club for the seasonal sweaters they wear was accused of acts to “maliciously maim students with the intent to injure.” The candy canes in question were two inches long, wrapped in plastic, weighing less than an ounce.

In another example, an arm of the federal government, the Federal Reserve, forced an Oklahoma bank to remove Christmas button and Bible verses.

 Federal Reserve examiners come every four years to make sure banks are complying with a long list of regulations. The examiners came to Perkins last week. And the team from Kansas City deemed a Bible verse of the day, crosses on the teller’s counter and buttons that say “Merry Christmas, God With Us.” were inappropriate. The Bible verse of the day on the bank’s Internet site also had to be taken down.
 Specifically, the feds believed, the symbols violated the discouragement clause of Regulation B of the bank regulations. According to the clause, “…the use of words, symbols, models and other forms of communication … express, imply or suggest a discriminatory preference or policy of exclusion.”

 The feds interpret that to mean, for example, a Jew or Muslim or atheist may be offended and believe they may be discriminated against at this bank. It is an appearance of discrimination.

It’s not limited to just the US.  The UK Red Cross has banned Christmas to avoid offending Muslims, atheists and other non-Christians.  Well, what about offending Christians?  They’re more numerous in the UK than those others?

I could cite many more.  The attacks on Christians here at home are one of the triggers that created the Tea Party.  While all Tea Partiers are not Christian, a large number, maybe the majority, are.  Tea Partiers, as a whole, resent the attacks on our families, our traditions, and the principles of this Republic instituted by the Founders.


The worst offender against Christians in the federal government from the Department of Education to Treasury to NGOs (Non-Governmental Organizationss) such as the National Public Radio headquartered in Washington.  Nina Totenberg, apologized on-air, for attending a “Christmas” party.


When the new Congress is seated on January 4, 2011, there will be many changed instituted over the next two years.  Many changes…or there will be more dems and RINOs leaving office at the end of 2012.

Camp Meetings: The Tradition Continues

Rasmussen released some interesting poll data on Easter. I mentioned it in my Monday post. Rasmussen’s poll says that 78% of our population “believe Jesus Christ was resurrected from the dead“. Furthermore…

Eighty-five percent (85%) also think that the person known to history as Jesus Christ actually walked the earth 2,000 years ago. Six percent (6%) disagree. Eight percent (8%) aren’t sure.

Nearly as many adults (81%) believe that Jesus was the son of God who came to Earth and died for our sins. Ten percent (10%) don’t think that’s true, and nine percent (9%) are not sure.

Isn’t that surprising?

It’s contrary to what you’d believe if you listened solely to our state media organs and their atheistic supporters. Over four-fifths of our countrymen believe Jesus actually existed and was the son of God. Almost 10% aren’t sure and only 10% disbelieve.

And Obama and the dems claim we aren’t a Christian nation.

When I read this poll, it started a chain of thought and memories. During the first half of the last century and well before that, one of the primary social events was the Camp Meeting. The Digital Heritage has a definition of Camp Meetings. Their writeup is limited to the Appalachian areas and the South. In reality, Camp Meetings were held wherever there were people. Here is an excerpt from their site.

Camp meetings were rural by nature. Scheduled so as not to interfere with the farming cycle, they were usually held within an outcropping of trees near a stream or other body of fresh water. Transportation was slow and primitive, so any meeting more than a few miles from home required that attendees stay overnight. Individuals and families planned provisions for several days and “camped’ for the length of the revival. Public orators were the celebrities of the day, and attending public speaking events was a favorite form of entertainment for rural folk who normally had infrequent outside contact during their daily routines. Camp meetings were festive, on a par with the excitement generated by county fairs and political campaigns. Poverty and isolation were common in rural Appalachia, and camp meetings provided rare opportunities for folks to get away from their hard existence and visit with friends and neighbors.

Despite the social component, religious participation and renewal dominated camp meetings. Attendees were removed from their daily responsibilities so services, though informal, could be held nonstop, from sunup to sundown–and often late into the night. Frequently, pulpits were erected in several locations throughout the vast meeting sites. Speakers from various dominations provided sermon after sermon.

When I was much younger, I attended several Camp Meetings in southern Illinois with my parents and Grandmother. During the Twenties and Thirties, Dad, along with his friend, Tony Doris, traveled throughout southern Illinois, Indiana, Kentucky and several other neighboring states holding Camp Meetings. Tony was the Evangelist, Dan sang and conducted the music. For a short period of time, they appeared every Saturday night on a radio program out of St. Louis.

In the early 20th Century, camp meetings were usually conducted by an evangelical team—the Evangelist, a Song and Music Leader and frequently a pianist or organist. The tents, chairs, a podium and altar were usually provided by local groups. Some of the larger evangelical teams owned tents and brought them along in case none was available locally. When tents were locally available, they were often commonly owned by local churches as were portable or folding chairs. Other furnishings may have been owned by the local city or county government, other social organizations, or, in the case of mining towns, the local union. Frequently the camp meeting occurred along with family reunions and other local social events.

The one I remember best occurred in the early 1950s. I believe it was held near Marion, Illinois. It started on a warm summer Friday night. Many families stayed throughout the meeting—pitching surplus army tents in a small tent village adjacent to the main tent. Another large tent was erected as a cafeteria-style dining area and a resting/meeting place for family members to gather. Food, water and sanitary facilities were provided by other local organizations. The West Frankfort Mine Rescue team owned portable latrines—a forerunner of our current “Johnny-on-the-Spot.”

Families contributed food and drink in some form. Mom and Grandma took a dozen fried chickens, a gallon or two of green beans and corn-on-the-cob from their garden and several gallons of sweet tea. Once, I remember Dad took a load of watermelon in the back of his pickup.

In this instance, we didn’t camp out. Marion was close enough, in the next county to the south from us, that we drove home after the evening service and drove back before the next service the following day. Dad was still well known as a song leader and would join other song leaders conducting music or singing before the preaching began.

For the most part, the meetings were non-denominational. By that, I mean, no church, no one was excluded. All denominations attended—Baptists, Methodists, Nazarenes, members from the Assemblies of God and other 2nd Day or Latter Reign groups. It wasn’t unusual to see the local Catholic Priest, Nuns or a Rabbi attending.

Services would start early on a Friday evening and continue late into the night. On Saturday, there would be another morning session after an early breakfast and continuing through mid-afternoon. The next session would begin after the evening meal and the cycle would continue through Sunday evening—ending early enough for folks to get home and prepare for work on Monday. Local miners often stayed Sunday night and went to work on Monday directly from the camp site.

No one attended services continuously. People and families would drift in and out of the main tent in a Brownian movement. Some would attend the morning session and not the afternoon. Others would attend all day and leave before the evening service. Uncounted others came to visit and talk and never entered the main tent. For many, the camp meeting was a social event instead of an evangelical event.

Camp meetings still occur today. Each summer, a local Methodist group erects a large tent next to their church building and hold services there for several weekends. But in most cases, the meetings have moved indoors. Our local church holds “conferences” several times a year. Baptist Churches and others hold “Revival Meetings.” Regardless of name, the purpose is the same. Our church is limited to a size that can be seated in our building. Other groups rent large meeting rooms and some even outdoor stadiums.

All-in-all, the camp meeting tradition still exists and they aren’t limited to one or two geographical areas. They are now world wide. Billy Graham, conducted meetings all across the globe and his son continues the meetings today.

Remember, 81% of our population still believes that Jesus was the son of God contrary to what you’ll hear from the state media, agnostics, atheists and so-called “progressives.”

Camp Meetings: The Tradition Continues

Rasmussen released some interesting poll data on Easter. I mentioned it in my Monday post. Rasmussen’s poll says that 78% of our population “believe Jesus Christ was resurrected from the dead“. Furthermore…

Eighty-five percent (85%) also think that the person known to history as Jesus Christ actually walked the earth 2,000 years ago. Six percent (6%) disagree. Eight percent (8%) aren’t sure.

Nearly as many adults (81%) believe that Jesus was the son of God who came to Earth and died for our sins. Ten percent (10%) don’t think that’s true, and nine percent (9%) are not sure.

Isn’t that surprising?

It’s contrary to what you’d believe if you listened solely to our state media organs and their atheistic supporters. Over four-fifths of our countrymen believe Jesus actually existed and was the son of God. Almost 10% aren’t sure and only 10% disbelieve.

And Obama and the dems claim we aren’t a Christian nation.

When I read this poll, it started a chain of thought and memories. During the first half of the last century and well before that, one of the primary social events was the Camp Meeting. The Digital Heritage has a definition of Camp Meetings. Their writeup is limited to the Appalachian areas and the South. In reality, Camp Meetings were held wherever there were people. Here is an excerpt from their site.

Camp meetings were rural by nature. Scheduled so as not to interfere with the farming cycle, they were usually held within an outcropping of trees near a stream or other body of fresh water. Transportation was slow and primitive, so any meeting more than a few miles from home required that attendees stay overnight. Individuals and families planned provisions for several days and “camped’ for the length of the revival. Public orators were the celebrities of the day, and attending public speaking events was a favorite form of entertainment for rural folk who normally had infrequent outside contact during their daily routines. Camp meetings were festive, on a par with the excitement generated by county fairs and political campaigns. Poverty and isolation were common in rural Appalachia, and camp meetings provided rare opportunities for folks to get away from their hard existence and visit with friends and neighbors.

Despite the social component, religious participation and renewal dominated camp meetings. Attendees were removed from their daily responsibilities so services, though informal, could be held nonstop, from sunup to sundown–and often late into the night. Frequently, pulpits were erected in several locations throughout the vast meeting sites. Speakers from various dominations provided sermon after sermon.

When I was much younger, I attended several Camp Meetings in southern Illinois with my parents and Grandmother. During the Twenties and Thirties, Dad, along with his friend, Tony Doris, traveled throughout southern Illinois, Indiana, Kentucky and several other neighboring states holding Camp Meetings. Tony was the Evangelist, Dan sang and conducted the music. For a short period of time, they appeared every Saturday night on a radio program out of St. Louis.

In the early 20th Century, camp meetings were usually conducted by an evangelical team—the Evangelist, a Song and Music Leader and frequently a pianist or organist. The tents, chairs, a podium and altar were usually provided by local groups. Some of the larger evangelical teams owned tents and brought them along in case none was available locally. When tents were locally available, they were often commonly owned by local churches as were portable or folding chairs. Other furnishings may have been owned by the local city or county government, other social organizations, or, in the case of mining towns, the local union. Frequently the camp meeting occurred along with family reunions and other local social events.

The one I remember best occurred in the early 1950s. I believe it was held near Marion, Illinois. It started on a warm summer Friday night. Many families stayed throughout the meeting—pitching surplus army tents in a small tent village adjacent to the main tent. Another large tent was erected as a cafeteria-style dining area and a resting/meeting place for family members to gather. Food, water and sanitary facilities were provided by other local organizations. The West Frankfort Mine Rescue team owned portable latrines—a forerunner of our current “Johnny-on-the-Spot.”

Families contributed food and drink in some form. Mom and Grandma took a dozen fried chickens, a gallon or two of green beans and corn-on-the-cob from their garden and several gallons of sweet tea. Once, I remember Dad took a load of watermelon in the back of his pickup.

In this instance, we didn’t camp out. Marion was close enough, in the next county to the south from us, that we drove home after the evening service and drove back before the next service the following day. Dad was still well known as a song leader and would join other song leaders conducting music or singing before the preaching began.

For the most part, the meetings were non-denominational. By that, I mean, no church, no one was excluded. All denominations attended—Baptists, Methodists, Nazarenes, members from the Assemblies of God and other 2nd Day or Latter Reign groups. It wasn’t unusual to see the local Catholic Priest, Nuns or a Rabbi attending.

Services would start early on a Friday evening and continue late into the night. On Saturday, there would be another morning session after an early breakfast and continuing through mid-afternoon. The next session would begin after the evening meal and the cycle would continue through Sunday evening—ending early enough for folks to get home and prepare for work on Monday. Local miners often stayed Sunday night and went to work on Monday directly from the camp site.

No one attended services continuously. People and families would drift in and out of the main tent in a Brownian movement. Some would attend the morning session and not the afternoon. Others would attend all day and leave before the evening service. Uncounted others came to visit and talk and never entered the main tent. For many, the camp meeting was a social event instead of an evangelical event.

Camp meetings still occur today. Each summer, a local Methodist group erects a large tent next to their church building and hold services there for several weekends. But in most cases, the meetings have moved indoors. Our local church holds “conferences” several times a year. Baptist Churches and others hold “Revival Meetings.” Regardless of name, the purpose is the same. Our church is limited to a size that can be seated in our building. Other groups rent large meeting rooms and some even outdoor stadiums.

All-in-all, the camp meeting tradition still exists and they aren’t limited to one or two geographical areas. They are now world wide. Billy Graham, conducted meetings all across the globe and his son continues the meetings today.

Remember, 81% of our population still believes that Jesus was the son of God contrary to what you’ll hear from the state media, agnostics, atheists and so-called “progressives.”

Random Items for Monday

I messed up. I had a post for today in queue but miscounted the date. It appeared yesterday instead. Oh, well. Instead, today will be a collection of items I’ve spied recently.

***

Rasmussen released an interesting poll yesterday. More than 78% of American believe in the resurrection of Jesus Christ. Eighty-one percent believe He was the son of God. Moreover, 85% believe the actually walked the earth.

Today’s the day Christians believe Jesus Christ was resurrected from the dead, and 78% of Americans share that belief.

A new Rasmussen Reports national telephone survey finds that just 10% don’t believe Christ rose from the dead, and another 11% are not sure.

Eighty-five percent (85%) also think that the person known to history as Jesus Christ actually walked the earth 2,000 years ago. Six percent (6%) disagree. Eight percent (8%) aren’t sure.

Nearly as many adults (81%) believe that Jesus was the son of God who came to Earth and died for our sins. Ten percent (10%) don’t think that’s true, and nine percent (9%) are not sure.

There is more statistics on the Rasmussen web site. You can read the entire article here.

***

The state media has been slandering the Tea Party folks calling them racists, Nazis, Red-neck, bible-loving, gun waving, Homophobic, murderous militiamen. It’s all ridiculous as the nation is quite aware. The more the state media spews the Obama and democrat party line, the more they make themselves irrelevant. The Dinosaur Media Death Watch continues. All you need to do is watch the circulation and revenue data at the Editor & Publisher website. The writing is on the wall.

Glenn McCoy, as usual, makes these points quite understandable.

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Notes from the Heritage Foundation…

Red Tape Rising

Just three days after President Barack Obama’s health plan was signed into law, AT&T announced that due to an obscure tax change in the bill, the nation’s largest telephone company would take a $1 billion hit to its bottom line this quarter. According to health benefits analysts this tax law modification would shave as much as $14 billion from U.S. corporate profits. While it would have been better had these tax losses been made more public before Congress voted, at least these tax charges are transparent and easily quantifiable enough to get noticed by the American people. Unfortunately the same cannot be said of the hundreds of new regulations that the federal government will enforce as it tries to implement Obama’s redistributionist health agenda.

In addition to the federal government’s explicit taxes and spending, Americans are also burdened with a slew of hidden taxes imposed by an ever-increasing number of regulations. More than 50 agencies have a hand in federal regulatory policy, enforcing more than 150,000 pages of rules. Many of these regulations provide needed benefits. Most Americans would agree on the need for security regulations to protect citizens from terrorist attacks, although the extent and scope of those rules may be subject to debate. But each regulation comes at a cost–a “regulatory tax” imposed on all Americans. According to a 2005 study commissioned by the Small Business Administration, the cost of all regulations then on the books was some $1.1 trillion per year.

And some side-bar notes from today’s Morning Bell…

  • After one week of the White House campaign to sell Obamacare, support for the bill has decreased in the CBS News poll from 48% – 37% against to 53% – 32% against.
  • According to a new Gallup poll of self-proclaimed Tea Party supporters, the age, educational background, employment status, and race of the Tea Party movement is “quite representative of the public at large.”
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And in closing, this cartoon from Chuck Asay who reinforces Glenn McCoy’s sentiment with this cartoon.